Advancing ethnobiology for the ecological transition and a more inclusive and just world: a comprehensive framework for the next 20 years.

This opinion piece, written by ethnobiologists from different parts of the world, emphasizes the importance of ethnobiology research in advancing contemporary biology, natural resource management, biodiversity conservation, sustainable development, and, especially, contributing to the ecological transition and more just and inclusive world. To achieve these goals, it is essential to develop research and collaborate with social groups that live in close relationship with nature in research activities, such as Indigenous Peoples and Local Communities (IPLC), as well as Afro-descendants and other Marginalized, Minority or Minoritized Communities (AMMC). Ethnobiology can identify and provide locally appropriate solutions to local problems, enabling sustainable resource management at the landscape level. The text explores important aspects that need to be considered to guide the future of ethnobiology in the next 20 years, aiming to integrate and amplify previous discussions held in the discipline and identify points that demand ongoing attention. This paper highlights reflections from diverse researchers, emphasizing how ethnobiology can embrace different perspectives and employ rigorous analysis of complex phenomena toward effective policies and practices. This approach holds the potential to address the challenges the planet is currently facing in the coming decades.

Variation of local zoological knowledge about Southern river otter and other semi-aquatic mammals in Nahuel Huapi National Park (Argentina).

BACKGROUND: The huillín (Lontra provocax, Thomas 1908) is an otter, endemic to southern Argentina and Chile. It is in danger of extinction. In the Nahuel Huapi National Park and surroundings is the only freshwater, known and stable population of huillín in Argentina. In this park, several urban and rural centers coexist with this species. The main objective of our work was to answer: How does the local zoological knowledge (LZK) vary about the huillín, particularly its identification and sighting, among people from different social groups, with different ages and gender, who live in the rural or urban environment and with different periods of permanence in the place? METHODS: Ninety-six written interviews were conducted using visual stimuli to ensure that interviewees refer to the huillín. In addition, we also inquire about the LZK of other species with which it can be confused. Additional open interviews were conducted with participants who observed the huillín to determine the georeferencing of the reported sites and include them on a final map. RESULTS: 95% of people identified the huillín and this was confused with the coipo in 3% and with the american mink, in 5%. The results show that, in general, the LZK did not vary significantly with the sociocultural characteristics of the participants, showing a remarkable homogeneity. However, people in rural areas are more likely to observe the species than people in urban areas. Moreover, people between 20 and 40 years of age are more likely to observe the huillín. The LZK mapping has identified areas that are consistent with and/or adjacent to official source records. Other areas have also been identified that may provide new information. CONCLUSION: With this participatory work, we realize that the species is recognized by urban and rural inhabitants and very few confused it. The homogeneity in the LZK found constitutes a kick for the realization of other participatory studies that promote lines of research, action and management that improve the quality of the environments where the only freshwater, known and stable population of the huillín in Argentina lives.

Factors affecting local plant knowledge in isolated communities from Patagonian steppe: Metacommunity theory is revealed as a methodological approach.

The Patagonian steppe is a refuge for several indigenous peoples who live in relatively isolated communities, depending heavily on natural resources for their activities, health, and food security. The local ecological knowledge is a reservoir that generates full wellbeing and for which it must be the object of protection and local development. In this study, we aimed to find which factors can influence local ecological knowledge from a metacommunity on the Patagonian steppe. We analyzed variation in knowledge about cultivated and gathered plants used as medicinal, edible, and firewood according to multiple factors widely discussed in the ethnobiological literature: age, gender, formal education, occupation, indigenous identity, contact with urban centers, use of biomedicine, hunting, and handcrafted textile production. We conducted semi-structured interviews with local experts, accessed by the snowball technique. We found that formal education is a key factor in the variation of local ecological knowledge among people. In addition, we found that knowledge varies between people who practice activities inside and outside the home, concentrating knowledge between cultivated and gathered plants, respectively. Our urbanization proxies did not point to an influence of this factor on local knowledge, but specialists living in a larger community with signs of internal urbanization processes had much less knowledge. Our results allowed us to visualize the importance of studying metacommunities as a whole, to verify complexities and intersections of overlapping factors. Studies in metacommunities open up a range of possibilities for ethnobiological analysis.

Native and exotic plants with edible fleshy fruits utilized in Patagonia and their role as sources of local functional foods.

BACKGROUND: Traditionally part of the human diet, plants with edible fleshy fruits (PEFF) contain bioactive components that may exert physiological effects beyond nutrition, promoting human health and well-being. Focusing on their food-medicine functionality, different ways of using PEFF were studied in a cross-sectional way using two approaches: a bibliographical survey and an ethnobotanical case study in a rural community of Patagonia, Argentina. METHODS: A total of 42 studies were selected for the bibliographical review. The case study was carried out with 80% of the families inhabiting the rural community of Cuyín Manzano, using free listing, interviews, and participant observation. In both cases we analyzed species richness and use patterns through the edible consensus and functional consensus indices. Local foods, ailments, medicines and drug plants were also registered. RESULTS: The review identified 73 PEFF, the majority of which (78%) were native species, some with the highest use consensus. PEFF were used in 162 different local foods, but mainly as fresh fruit. Of the total, 42% were used in a functional way, in 54 different medicines. The principal functional native species identified in the review were Aristotelia chilensis and Berberis microphylla. In the case study 20 PEFF were in current use (50% were native), and consensus values were similar for native and exotic species. These were used in 44 different local foods, mainly as fresh fruit. Only 30% were recognized for their functional value by inhabitants (mainly as gastrointestinal and respiratory treatments). The species with the highest functional consensus were the exotic Sambucus nigra and Rosa rubiginosa, followed by the native A. chilensis, Ribes magellanicum and B. microphylla. Infusions also constituted important local functional foods. CONCLUSIONS: This survey highlights the importance of studying the different local functional foods to depict the biocultural diversity of a human society. The preparation of different beverages and herbal medicines was relevant, and would be a promising subject to investigate in the future. The living heritage of PEFF appears to have undergone hybridization processes, such that exotic species play an increasingly significant role.

Polyphenol Composition and (Bio)Activity of Berberis Species and Wild Strawberry from the Argentinean Patagonia.

The Argentinean Patagonia berries Berberis microphylla, Berberis darwinii, and Fragaria chiloensis ssp. chiloensis f. patagonica were investigated for their polyphenol content and composition by means of liquid chromatography coupled to diode array detection and electrospray ionization tandem mass spectrometry. The in vitro antioxidant activity and inhibition of metabolic syndrome-associated enzymes (α-glucosidase, α-amylase, and lipase) of the fruit extracts was assessed. The most complex polyphenol profile was found in the Berberis samples, with 10 anthocyanins, 27 hydroxycinnamic acids, 3 proanthocyanidins, 2 flavan-3-ol, and 22 flavonols. Fragaria presented four anthocyanins, nine ellagitannins, two proanthocyanidin dimers, one flavan-3-ol, and five flavonols. The Berberis samples showed the best antioxidant capacity, while Fragaria displayed better activity against α-glucosidase and lipase. The phenolic content and composition of the Argentinean Patagonia berries was similar to that reported for Chilean samples but with some chemical differences between Eastern (Argentina) and Western (Chile) Patagonia. The data obtained supports the consumption of these berries as sources of beneficial polyphenols.

Patagonian berries as native food and medicine.

ETHNOPHARMACOLOGICAL RELEVANCE: Patagonia is the southernmost part of the South American continent including Chile and Argentina. Berries and wild fruits have been gathered by the native Patagonians as food and medicine for over 14,000 years. The economic potential of the native berries as health promoting and relevant sources of bioactive substances has become apparent with several studies in the last decades. AIM OF STUDY: This work aims to provide an insight into the ethnohistorical records of wild edible fruits from Patagonia starting with the archeobotanical studies to the contemporary use of the resources. The chemical and bioactivity studies on the native fruits are presented and discussed. METHODOLOGY: A search of electronic databases including Scopus, Scielo, Google Scholar, PubMed, ScienceDirect and SciFinder, as well as hand-search was carried out to perform an integrative review on the native Patagonian berries. RESULTS: The use of native berries as food and medicine by the ancient hunter-gatherer societies can be traced back to the early occupation of Patagonia. The same species used in prehistoric times are still used as food by the contemporary population in this area. Chemical and bioactivity studies have reported remarkable activities in several of the native berries, including calafate (Berberis spp.), native strawberry (Fragaria chiloensis), currants (Ribes spp.), Patagonian raspberries (Rubus spp.) and maqui (Aristotelia chilensis) fruits. The increasing demand for maqui and calafate led to the selection of varieties for commercial production. The fruit constituents show strong antioxidant and inhibitory effect towards enzymes associated with metabolic syndrome, including α-amylase, α-glucosidase and lipase. Some berry constituents exert anti-inflammatory effects in vitro. The phytochemicals identified include a wide array of phenolics of different structural skeletons. Changes in composition and bioactivity after simulated gastric and intestinal digestion, as well as colonic fermentation, have been reported in some Patagonian species. CONCLUSIONS: Patagonian berries are a relevant source of bioactive compounds with several health promoting properties. The long tradition of use and the interest of the population for their consumption has led to the development of some of this fruits as new potential crops. The ethnobotanical evidence shows a shared knowledge among the different indigenous communities on plant uses according to the local resources, and an integration of the ancient knowledge into the contemporary society. Other species are being investigated to get a more complete picture of the food and medicinal plants from Patagonia.

Urban medicinal plant use: Do migrant and non-migrant populations have similar hybridisation processes?

ETHNOPHARMACOLOGICAL RELEVANCE: Urban migrant herbal medicine is an important topic on a global scale. Through bibliographical analysis of published studies we can get an overview of the different hybridisation processes at work in cities around the world, the main medicinal plants used and the principal ailments treated. We analysed the differential characteristics of urban ethnobotanical studies involving transnational migrant and non-migrant populations, in order to contribute useful information for the design of public health policies. MATERIALS AND METHODS: A systematic and integrative revision was conducted, leading to a final selection of 66 primary sources, including studies with and without immigrants. In both cases, richness (S), considered as the sum of all species cited in the work, botanical families and reported ailments were recorded. Based on the work of Ladio and Albuquerque (2014) the main hybridisation processes identifiable in the literature were assessed. These were: fusion, relocation, re-combination of different species, their restructuring as medicinal targets, spatial segregation in usage, innovations found in the circulation and consumption of the plants, and the presence of simultaneous coexistence of different symbolic universes in plant medical practices. DATA ANALYSIS: This was qualitative and quantitative, including both in-depth interpretative content analysis of the studies and frequency analysis of numerical data, such as species richness, botanical families, ailments and the hybridisation processes detected. A multinomial logistic regression model was used to analyse whether the probability of medicinal plant hybridisation processes occurring was the same in literature with and without migrants. RESULTS: A total of 522 medicinal species formed part of the main urban ethnobotany worldwide; the majority were cosmopolitan in distribution and belonged to the Asteriaceae and Lamiaceae families. Only 21% of these species appeared in both migrant and non-migrant studies. Most were used for gastrointestinal and hepatic ailments. Surprisingly, culture-related illnesses were not frequently mentioned, probably due to lack of recognition and re-interpretation by authors. Logistic analysis showed that in the studies with migrants, relocation and restructuring of plant use were the most frequently identified processes, while in the studies involving only non-migrants fusion was 4 times more likely to be found than in studies with migrants. CONCLUSIONS: Our research on hybridisation processes shows that cities constitute an environment that fosters a rapid exchange of practices and knowledge about the available species. Studies with migrants have shown that they reproduce traditional models in their use of plants, and so relocation and restructuring of their herbal medicine are the principal processes. Health risks in this case are related to the difficulties faced by these groups in obtaining their plants and reproducing their practices. In the case of fusion processes observed in non-migrants, who do not normally have a long history or much experience of plant use, errors or poisoning may result from misuse. This information highlights the importance of considering these processes in health policies, particularly when there are no significant quality controls of these resources.

Local botanical knowledge of native food plants in the semiarid region of Brazil.

BACKGROUND: This study aimed to investigate the local botanical knowledge of native food plants in three rural communities, located in the semiarid region of Paraíba State, Brazil, verifying possibilities of differences of knowledge among communities and between men and women. METHODS: Semi-structured interviews about native plant knowledge and use were conducted with all householders in each community, totaling 117 informants. The species similarity among the communities of Pau D'Arco, Várzea Alegre, and Barroquinha was compared with Jaccard index, and the use value index (UVgeneral, UVcurrent, UVpotential) was used to determine the most important species. The Kruskal-Wallis test was used to compare the use values among communities and genders. The consensus factor among the informants was calculated according to the uses cited, and the Wilcoxon test was used to compare the use values between men and women. RESULTS: We recorded 9 species belonging to 8 genera and 8 families in Várzea Alegre; 10 species, 9 genera, and 9 families in Barroquinha; and 7 species, 7 genera and 7 families in Pau D'Arco. Spondias tuberosa Arruda (Anacardiaceae) in Várzea Alegre, Spondias sp. (Anacardiaceae) in Barroquinha, and Ximenia americana L. (Olacaceae) in Pau D'Arco were the most prominent species. Preparation methods are slightly different in the three communities, and there is low similarity about species use among the communities. Regarding gender, the analysis of use value among the communities evidenced significant differences only for UVgeneral among women, specifically between Barroquinha and Pau D'Arco. For men and women within each community, there is a difference only for UVpotential in Barroquinha. CONCLUSION: This study showed that the residents of the three rural communities have limited knowledge of native food plants found in their communities, but they know where to find them, which parts they may use and how to consume them. The fact is that men know plants that are more distant from the residences and women know those that are next to them.

Herbolaria migrante boliviana en un contexto periurbano del Noroeste Argentino / Herbal medicine used by Bolivian migrants in a peri-urban context in Northwest Argentina

Se estudió la herbolaria de una población migrante boliviana de un barrio de la ciudad de San Salvador de Jujuy (Jujuy, Argentina) que sufre notorias condiciones de vulnerabilidad social y sanitaria, así como fuertes procesos de estigmatización. Desde una aproximación etnobotánica, se realizaron entrevistas abiertas y semiestructuradas a personas adultas. Se relevaron 89 especies medicinales empleadas para el tratamiento de 43 dolencias. Las más consensuadas fueron Matricaria chamomilla, "manzanilla" (62%) y Ruta chalepensis, "ruda" (50%). Se distinguieron cinco ambientes de recolección de plantas siendo el más importante "casa y alrededores" (46%). Gran parte de las especies seleccionadas son adaptógenas (plantas generadoras de bienestar, empleadas para el stress). La herbolaria casera parece ser una alternativa terapéutica clave de los bolivianos en Jujuy permitiéndoles a las familias sobrellevar situaciones difíciles de stress, desarraigo y discriminación. Esta información puede ser útil para las instituciones de salud con el fin de mejorar la atención y el diagnóstico en situaciones de incertidumbre.

A study was undertaken of the herbolarium of a migrant Bolivian population living in San Salvador de Jujuy (Jujuy, Argentina) in conditions of marked social and health vulnerability; they also suffer strong stigmatization processes. Using an ethnobotanical approach, open and semi-structured interviews were conducted with adults. A total of 89 medicinal species were recorded, which were used to treat 43 ailments. The plants with the highest consensus were Matricaria chamomilla, "manzanilla" (chamomile) (62%) and Ruta chalepensis, "ruda" (50%). Five plant resource gathering environments were identified, the most important being "dwelling and surroundings" (46%). A large proportion of the plant species selected are adaptogens (plants that generate wellbeing, used to deal with stress). Home prepared herbal medicine appears to be a key therapeutic option for Bolivians in Jujuy, enabling families to endure difficult situations associated with stress, separation from family roots, and discrimination. This information can be of use to health institutions, with the aim of improving care and diagnosis in situations of uncertainty.

Best practice in research: Consensus Statement on Ethnopharmacological Field Studies - ConSEFS.

BACKGROUND: Ethnopharmacological research aims at gathering information on local and traditional uses of plants and other natural substances. However, the approaches used and the methods employed vary, and while such a variability is desirable in terms of scientific diversity, research must adhere to well defined quality standards and reproducible methods OBJECTIVES: With ConSEFS (the Consensus Statement on Ethnopharmacological Field Studies) we want to define best-practice in developing, conducting and reporting field studies focusing on local and traditional uses of medicinal and food plants, including studies using a historical approach. METHODS: After first developing an initial draft the core group invited community-wide feedback from researchers both through a web-based consultation and a series of workshops at conferences during 2017. OUTCOMES: The consultation resulted in a large number of responses. Feedback was received via a weblink on the Journal of Ethnopharmacology's website (ca. 100 responses), other oral and written responses (ca. 50) and discussions with stakeholders at four conferences. The main outcome is a checklist, covering best practice for designing, implementing and recording ethnopharmacological field studies and historical studies. CONCLUSIONS: Prior to starting ethnopharmacological field research, it is essential that the authors are fully aware of the best practice in the field. For the first time in the field of ethnopharmacology a community-wide document defines guidelines for best practice on how to conduct and report such studies. It will need to be updated and further developed. While the feedback has been based on responses by many experienced researchers, there is a need to test it in practice by using it both in implementing and reporting field studies (or historical studies), and peer-review.

Why do people use exotic plants in their local medical systems? A systematic review based on Brazilian local communities.

Efforts have been made to understand the processes that lead to the introduction of exotic species into local pharmacopoeias. Among those efforts, the diversification hypothesis predicts that exotic plants are introduced in local medical systems to amplify the repertoire of knowledge related to the treatment of diseases, filling blanks that were not occupied by native species. Based on such hypothesis, this study aimed to contribute to this discussion using the context of local Brazilian populations. We performed a systematic review of Brazilian studies up to 2011 involving medicinal plants, excluding those studies that presented a high risk of bias (because of sampling or plant identification problems). An analysis of similarities (ANOSIM) was conducted in different scales to test for differences in the repertoire of therapeutic indications treated using native and exotic species. We have found that although there is some overlap between native and exotic plants regarding their therapeutic indications and the body systems (BSs) that they treat, there are clear gaps present, that is, there are therapeutic indications and BSs treated that are exclusive to exotic species. This scenario enables the postulation of two alternative unfoldings of the diversification hypothesis, namely, (1) exotic species are initially introduced to fill gaps and undergo subsequent expansion of their use for medical purposes already addressed using native species and (2) exotic species are initially introduced to address problems already addressed using native species to diversify the repertoire of medicinal plants and to increase the resilience of medical systems. The reasons why exotic species may have a competitive advantage over the native ones, the implications of the introduction of exotic species for the resilience of medical systems, and the contexts in which autochthonous plants can gain strength to remain in pharmacopoeias are also discussed.

Plantas medicinales comercializadas en la ciudad de San Salvador de Jujuy (Argentina) y su calidad botánica / Medicinal plants traded in San Salvador de Jujuy city (Argentina) and its botanical quality

Doce especies medicinales (Matricaria chamomilla, Senna alexandrina, Equisetum giganteum, Tilia cordata, Valeriana officinalis, Malva sylvestris, Illicium verum, Peumus boldus, Picrasma excelsa, Borago officinalis, Passiflora caerulea y Baccharis articulata), las más comercializadas en la ciudad de San Salvador de Jujuy, fueron evaluadas según sus modos de comercialización, su calidad botánica, sus usos y rol en la medicina urbana. Se relevaron 31 sitios de expendio para la obtención de muestras representativas, posteriormente se realizó un análisis macroscópico, y en complementación, una indagación bibliográfica. Los resultados indicaron que estas especies son comercializadas incumpliendo normativas vigentes de presentación y rótulo. La mitad de las muestras evidencian signos de adulteración. Si bien estas especies son de amplia difusión y consumo, en pocas sus usos han sido validados por la literatura etnofarmacológica. Se concluye que esto podría generar un descreimiento en la fitoterapia.

Twelve medicinal species (Matricaria chamomilla, Senna alexandrina, Equisetum giganteum, Tilia cordata, Valeriana officinalis, Malva sylvestris, Illicium verum, Peumus boldus, Picrasma excelsa, Borago officinalis, Passiflora caerulea and Baccharis articulata), the most sold in the city of San Salvador de Jujuy, were evaluated according to general aspects of marketing, its botanical quality, its uses and role in urban medicine. . We have performed an urban inquiry in 31 sites of commercialization to obtain representative samples, then plants were analyzed by morphological and micrographic methods, and bibliographical research. The results have indicated that the presentation and labels of plants packages are marketed in inappropriate way in relation to national regulations. Half of the samples show signs of adulteration. Although these species are highly consumed by the people, few have been validated by ethno-pharmacological literature. We conclude that this situation could lead to discredit to phytoterapy.

Traditional Mapuche ecological knowledge in Patagonia, Argentina: fishes and other living beings inhabiting continental waters, as a reflection of processes of change.

BACKGROUND: Understanding how people interpret environmental change and develop practices in response to such change is essential to comprehend human resource use. In the cosmology of the American indigenous peoples, as among the Mapuche people, freshwater systems are considered a living entity, where animals have an enormous role to play in the universe of meaning. However, human adaptive responses to freshwater system dynamics are scarcely examined. In this work a survey is carried out in three Mapuche communities of Argentine Patagonia to assess their traditional knowledge of the fishes and other non-human living beings that inhabit lakes and rivers. Both material and symbolic aspects are included, as are the differences in knowledge and use of the fishes between past and present times. METHODS: Our methods were based on a quali-quantitative fieldwork approach. In-depth interviews were carried out with 36 individuals from three rural Mapuche populations in Neuquén province (Patagonia, Argentina). Free listing was used for inquiring about fish knowledge and use. Fishes were identified scientifically and ethnotaxonomically. In-depth analysis of the discourses was conducted, documenting the recognition, perception, and cultural significance of fluvial environments and their inhabitants. Quantitative survey results were analyzed with categorical statistical methods. RESULTS: The body of knowledge of the communities studied reflects the socio-environmental changes experienced by Patagonian freshwater bodies. According to local perception, non-human beings live in these water bodies, guarding the environment, and they should not be disturbed. At present, five different fish species are identified, three of which are exotic, having been introduced at the beginning of the 20th century by the white man. These exotic trout (Oncorhynchus mykiss and Salvelinus fontinalis) are considered ill omens, indicators of the white man's presence, and therefore their appearance presages negative events for the families. In addition, we found that Mapuche people differentiate fish species mainly by morphological, organoleptic and ecological attributes. Current consumption of fish by Mapuche communities is sporadic, in accordance with bibliography and ancient tales. Several fishing tools are used, including modern elements. CONCLUSIONS: Our data enable us to characterise dynamic traditional knowledge in these communities, which is flexible in nature and adaptable to new situations, demonstrated by the incorporation not only of new species but also new fishing tools. It also seems that new significances become absorbed in synchrony with the advance or arrival of exotic and invasive species. For the Mapuche, the presence of the white man heralded by exotic trouts speaks of how a recent event, such as the introduction of the salmonids, is already incorporated into Mapuche symbolism. Mapuche traditional knowledge and cosmovision on the use of fish and waters, a vision which promotes respect and the avoidance of actions that could disturb the beings (animals and sacred or mythological characters) that inhabit and take care of them should be fostered as part of management plans of regional natural resources. This paper contributes to the broader literature on freshwater resource management by providing empirical evidence of the critical role of local perceptions in promoting the sustainable management of natural resources.

Antioxidant activity and phenolic profiles of the wild currant Ribes magellanicum from Chilean and Argentinean Patagonia.

The Patagonian currant Ribes magellanicum is highly valued due to its pleasant flavor and sweet taste. The aim of this study was to characterize its constituents and to assess their antioxidant and cytoprotective properties. For the fruit phenolic-enriched extract (PEE), total phenolics (TP), total flavonoids (TF), and antioxidant activity (DPPH, Ferric reducing antioxidant power (FRAP), and Trolox equivalent antioxidant activity (TEAC)) were determined. Argentinean samples presented better activity in the DPPH and FRAP assays. Best cytoprotection against oxidative stress induced by H2O2 in AGS cells was found in one Argentinean sample at 500 µg mL(-1) (65.7%). HPLC MS/MS analysis allowed the tentative identification of 59 constituents, including eight anthocyanins, 11 conjugates of caffeic-, ferulic-, and coumaric acid, and 38 flavonoids, most of them quercetin and kaempferol derivatives. Argentinean samples showed a more complex pattern of anthocyanins, hydroxycinnamic acids (HCA), and flavonoids. Cyanidin rhamnoside hexoside and cyanidin hexoside were the main anthocyanins, accounting for 35 and 55% for the Argentinean and 60 and 27% for the ripe Chilean fruits. HCA content was about three times higher in Argentinean samples. The phenolic profiles of Chilean and Argentinean Ribes magellanicum show remarkable differences in chemical composition with higher HCA and flavonoid content in Argentinean samples.

Medicinal plant knowledge in a context of cultural pluralism: A case study in Northeastern Brazil.

ETHNOPHARMACOLOGICAL RELEVANCE: The study of plant use in contexts of migrations can give important insights to cultural evolution, since people face rapid changes in their environments and often start interacting with native dwellers, both constituting forces that can lead to change. Therefore, this study focused on medicinal plant knowledge and transmission in order to understand what happens to such knowledge when people from several regions converge to a single place already inhabited by native people. METHODS: The study was carried out in the rural community of Caeté-Açu (known as Capão Valley), placed in the state of Bahia (NE Brazil). Native and migrant people's knowledge on medicinal plans was accessed with a free listing. People were also asked about whom in the community once taught them about medicinal plants. Four groups (native, regional migrants, national migrants and international migrants) were compared in terms of number of cited plants, plant repertoires and knowledge transmission. For each group we also ran simple regressions between age and number of cited plants and residence time and number of cited plants. RESULTS AND DISCUSSION: We found no differences among groups in terms of number of known species. However, plant repertoires differ in some extent among groups. While migrants claim to have learnt with both native people and other migrants, most native claim to have learned mainly with other natives. Age influences plant knowledge only for the natives, what strengthens evidence that this group's knowledge is based on experience while migrants'' knowledge is based on an active search. Residence time in the community did not influence migrants' knowledge. CONCLUSION: Native and migrant people have differences in their ways of acquiring medicinal plant knowledge and less popular species are also different between groups. However, we can observe a tendency of fusion and indissolubility of migrant and native knowledge since the new generations are in contact with both sources.

Current use of wild plants with edible underground storage organs in a rural population of Patagonia: between tradition and change.

BACKGROUND: Edible plants with underground storage organs (USOs) are neglected resources. We studied the local ecological knowledge edible plants with (USOs) in rural populations of North-Patagonia in order to establish how people are utilizing these plants. Some aspect of corpus-praxis-cosmos complex associated to the local ecological knowledge was documented and discussed. In addition, variation in this ecological knowledge due to age, gender, family structure, ethnic self-determination was also evaluated. METHODS: Semi-structured interviews were conducted with 51 inhabitants in order to study the relationship between the current use of plants with USOs and the age, sex, family group composition and ethnic self-identification of interviewees. In addition, the Cultural Importance Index for each species was calculated. RESULTS: The current richness of known species in these populations is a total of 9 plants. Plants with USOs tend to be used more frequently as the age of the interviewee increases. Women and men showed no differences in the average richness of species cited. The interviewees who share their homes with other generations use these plants more frequently than those who live alone. Our results indicate that the interviewees who identified themselves as belonging to the Mapuche people use these plants more frequently. CONCLUSION: For the Mapuche people, wild plants have constituted material and symbolic resources of great importance in their historical subsistence. In addition, they are currently being redefined as elements which present a connection with ancestral practices, produce a strong relationship with the 'land', and become markers which identify the 'natural' (historical) ways of their people; these are key elements in the current political processes of identity revaluation. This research is valuable to stimulate cultural revival and health promotion programs in the communities with their own local, cultural food.

Plantas silvestres con órganos subterráneos comestibles: transmisión cultural sobre recursos subutilizados en la Patagonia (Argentina) / Wild plants with edible underground storage organs: cultural transmission about neglected resourcesin Patagonia (Argentina)

En este trabajo documentamos el conocimiento y uso de plantas con órganos de almacenamiento subterráneos comestibles (POAS). Evaluamos los mecanismos de transmisión cultural por los que se difunde dicho conocimiento en 2 poblaciones rurales del Noroeste de la Patagonia argentina. Realizamos entrevistas (N = 34), observación participante y recolección de plantas. Los datos fueron analizados de forma cualitativa y cuantitativa. Un total de 6 especies son conocidas y actualmente 3 son utilizadas. La recolección ocurre mientras se realizan otras actividades como la cría del ganado o la búsqueda de plantas combustibles o medicinales. Los órganos subterráneos, en general, se consumen crudos in situ. El aprendizaje sobre las POAS ocurrió en la infancia por observación e instrucción por parte de adultos, principalmente las madres y las abuelas. La transmisión horizontal en contextos lúdicos también posee un papel importante. La singularidad de los contextos de uso y de aprendizaje confiere fragilidad a la continuidad de estos saberes y el mantenimiento de las prácticas de uso de las POAS.

In this study we documented the knowledge and use of wild plants with edible underground organs (PEUO). We have also evaluated the cultural transmission mechanisms in two rural populations of NW Argentinean Patagonia. Thirty-four informants were interviewed about this topic and they became part of participant observation and gathering join actions. Data were analyzed by quali and quantitative approaches. In total, 6 species are known by people, but only 3 species are used at present. Gathering occurs meanwhile other rural activities, such as cattle raising, medicinal plant collection or fuelwood gathering. Edible underground organs are generally consumed raw in situ. Cultural learning about plants with edible underground organs occurs in the childhood including observation and instruction activities from adults, mainly mothers and grandmothers. Horizontal transmission in ludic contexts has also an important role. The singularity about the learning and use contexts, give a certain fragility in the continuity in the practice of use of PEUO.

Does plant species richness guarantee the resilience of local medical systems? A perspective from utilitarian redundancy.

Resilience is related to the ability of a system to adjust to disturbances. The Utilitarian Redundancy Model has emerged as a tool for investigating the resilience of local medical systems. The model determines the use of species richness for the same therapeutic function as a facilitator of the maintenance of these systems. However, predictions generated from this model have not yet been tested, and a lack of variables exists for deeper analyses of resilience. This study aims to address gaps in the Utilitarian Redundancy Model and to investigate the resilience of two medical systems in the Brazilian semi-arid zone. As a local illness is not always perceived in the same way that biomedicine recognizes, the term "therapeutic targets" is used for perceived illnesses. Semi-structured interviews with local experts were conducted using the free-listing technique to collect data on known medicinal plants, usage preferences, use of redundant species, characteristics of therapeutic targets, and the perceived severity for each target. Additionally, participatory workshops were conducted to determine the frequency of targets. The medical systems showed high species richness but low levels of species redundancy. However, if redundancy was present, it was the primary factor responsible for the maintenance of system functions. Species richness was positively associated with therapeutic target frequencies and negatively related to target severity. Moreover, information about redundant species seems to be largely idiosyncratic; this finding raises questions about the importance of redundancy for resilience. We stress the Utilitarian Redundancy Model as an interesting tool to be used in studies of resilience, but we emphasize that it must consider the distribution of redundancy in terms of the treatment of important illnesses and the sharing of information. This study has identified aspects of the higher and lower vulnerabilities of medical systems, adding variables that should be considered along with richness and redundancy.

Complejos vegetales comestibles y medicinales en la Patagonia Argentina: sus componentes y posibles procesos asociados / Edible and medicinal plant complexes in Patagonia Argentina: components and possible associated processes

Este trabajo presenta resultados de un estudio sobre la presencia de complejos vegetales en la flora medicinal y comestible mapuche de la Patagonia Argentina. A partir de una revisión bibliográfica y datos de campo, se reconocieron diez complejos recurrentes en la región, conformados por especies nativas y exóticas. Los nombres de cada complejo llevan la etiqueta de sus componentes exóticos. En la mayoría de los casos las especies exóticas son plantas cultivadas, con mayor versatilidad utilitaria y disponibilidad ambiental que las nativas. Sin embargo, la mayoría de los componentes nativos son plantas de gran consenso de uso a nivel regional. Los componentes de cada complejo comparten características morfológicas, organolépticas, utilitarias y, en seis casos, pertenecen a la misma familia. Se discute la dinámica y complejidad de los sistemas clasificatorios tradicionales en interacción con elementos exóticos a lo largo del tiempo. Se concluye que los complejos estudiados son el resultado de factores tanto quimio-taxonómicos como socioculturales y ambientales.